Elsey of Good Hope


The 1817 slave register for John Tharp's Good Hope estate lists three children with a mother called Juba: Rachael (b. 1804), Friday (m) (b. 1810) and Ismina (b. 1815). The 1820 return, the only one that gives dates, adds Patrick (b. 28th of April 1819).

The register also lists two women called Juba:

46-year-old Juba (b. 1785)

24-year-old Juba (b. 1793), whose mother was called Elsey (b. 1764 in Africa). 

The younger Juba was only 11 when Rachael was born, but she could have had Friday at the age of 17. The older Juba was between 19 and 34 when these children were born, so she could have been the mother of all four. Friday's mother was named as 'Juba or Venus', which would have been a useful way of distinguishing between the two women at the time.

The 1823 return recorded the birth and death, at the age of one, of Rachael's son, James Fraser, who was described as Mulatto.

The 1826 return recorded the birth of Racheal's daughter Frances, who was described as Negro. Frances was two when the list was compiled, and it also recorded Rachael's death at the age of 22.

The 1832 return recorded the death of a 46-year-old woman called Juba. The older Juba would have been 46 in 1831, the younger not until 1839.


More about Good Hope

More about sources






Why have I posted this family tree?     

 


Comments

Post a Comment

Popular posts from this blog

Bessy of Lansquinet

Image
The 1817 slave register for John Tharp's Lansquinet plantation includes three individuals with a mother named Bessy: Quashiba (1791-1825), Damsel (b. 1799) and Isaac (b. 1803). The 1826 return records the birth and death of Phama Neilson (f), whose mother was also called Bessy. Four women called Bessy were listed as being on Lansquinet in 1817: 1. Bessy Cook (b. 1744) (see ' Bessy Cook of Lansquinet ') 2. Bessy (b. 1764) 3. Bessy Smart (b. 1789), who was described as  Mulatto and whose mother's name was Phillis (see ' Three women called Phillis on Lansquinet ' )  4. Bessy (b. 1800), whose mother was Rosalinda. Because of her age, this Bessy  could only have been the mother of Phama Neilson. Since none of other other women could have been (the first two were too old and Bessy Smart could not have had a daughter described as Negro), Phama is included in the family tree in ' Rosalinda of Lansquinet '. Assuming the age estimates are accurate, Bessy Cook woul
Read more

Memorial and index to the family trees of people enslaved on John Tharp's estates in Jamaica

How to find what you're looking for, and what it means when you've found it To avoid endless scrolling, use ctrl-s to search  Abba 1788-1821 Covey Abba b. 1801 Covey Abba b. 1808 Chippenham Park Pen. d. of Beneba b. 1777, who was b. in Africa Abbreba b. 1770 Covey Abel b. 1799 Covey Abraham or Henry Philips, b. 1783 Covey Abraham b. 1795 Covey Abraham b. 1811 Chippenham Park Pen   Abram see Abraham Adam 1750-1826  Chippenham Park Pen . b. in Africa  Adam b. 1775 Covey Adam b. 1776  Chippenham Park Pen . b. in Africa Adam b. 1805 Covey Adam Reid b. 1814 Covey Adam b. 1815 Chippenham Park Pen Affen b. 17 Aug. 1817 Top Hill Pen Agnes 1769-1826 Covey Agnes 1771-24th Feb 1820  Chippenham Park Pen . b. in Africa Agnes b. 1805 Covey Agnes 1808-1832 Chippenham Park Pen   Alex b. 1768  Chippenham Park Pen . b. in Africa Alex Campbell b. 1818 Covey Alexander Williams b. 1785 Covey Alexander Shackleton or Natty b. 1786 Covey Alexander McFarlane or Allick 1794-1832 Covey. s. of Maria n.d.
Read more

Introducing the Mysterious Grandmother

Image
She was actually my mum's grandmother, and her name was Christine Cambridge. The mystery is that she never knew who her parents were. Naturally, she told stories, but her grandchildren took them with a pinch of salt.  The problem was that Christine wasn't particularly nice. When her husband died, she made her children promise they wouldn't get married and leave her. When they inevitably did, they had to make it up to her by giving her money every week. None of them realised the others were too -- Christine was living in (relative) luxury while they were struggling to make ends meet.  To the end of her life, my Nanna used to keep tins and packets of food in her bedroom (which, ok, is weird). She started doing it when she came out of hospital after a serious operation and was recuperating upstairs. Her mother-in-law, Christine, would come round 'to help', and instead help herself to anything she fancied from the kitchen. The pattern in these stories is that Christine
Read more